Our Lord therefore was dead during three night-and-days. In it He describes two things that were incongruous. Thus, their hypocrisy was open for all to see. This sort of expression was a common way … Whenever the three days and three nights of Matthew 12:40 is brought up in a “discussion” with 6th day crucifixion folks, they frequently argue th For the Son of man is Lord of the sabbath. (1) "There is a sin unto death; not concerning this do I say that he should make request" (1 John 5:16). There were no failures. He said, "Think not that I came to destroy the law or the prophets. (Matthew 12:1). Some fancy they see seven judgments in the word of God; but Christ continually spoke of only ONE. In the lore of the Pharisees, "Baal-zebul," or Beelzebub, as he came to be called, was said to be the prince of devils, or demons. But I will rise again, a sign for your confusion if not for your conversion. In Jewish usage, “three days and three nights,” “on the third day,” and “after three days,” all mean the same period of time. Thus in Jewish terminology Friday to Sunday would be ‘three days and three nights’. But the Pharisees, when they saw it, said unto him, Behold, thy disciples do that which it is not lawful to do upon the sabbath. But the Pharisees went out and took counsel against him, how they might destroy him. They would have denied the miracles if possible; but, unable to do that, they spoke maliciously about the source of his power. 5:12, that this passage, though placed, by St. Matthew, after the sermon on the mount, because he would give account of his doctrine first, and then of his miracles, happened some time before; but that is not at all material. Some commentators have drawn unjustifiable conclusions from this, as, for example, Dummelow, who wrote: Why then did Christ mention those unlawful actions of David? (5) That the Holy Spirit in one's heart can be "quenched" is evident from the admonition, "Quench not the Spirit" (1 Thessalonians 5:19). An instance of this mode of speech is found in 1 Samuel 30:12-13, and it is possible that in the history of Jonah itself the measurement of time is to be taken with the same laxity. Jesus said, “You’re looking for proof, but you’re looking for the wrong kind. The bruised reed and dimly-lighted lamp are symbols of weakness and feebleness of faith, applicable in this place, no doubt, to the general spiritual condition of the Gentiles, but also a pledge that Christ does not despise the faith of any of his children, however weak and ready to perish. Christ said the disciples were guiltless. “Three days and three nights”: Quoted from (Jonah 1:17). Acknowledgment of the influence of the highly-esteemed Grover Cleveland Brewer in the understanding of this difficult question, is hereby registered. It is well known that some of the best fishing stations, even in the great oceans, have been abandoned by the whales because of the multitude of whalers that visited them. (7) He snatches the word of God from men's hearts, but he can do so only when hearts are hardened (Matthew 13:4). Just as certainly as Jonas spent three days and three nights within the whale, so the Son of man will spend that much time in the heart or inner part of the earth. Textual witnesses. They counted the odd fragment of a day, in computation, as an entire night-and-day. The expression "in the heart of the earth," suggested by the expression of Jonah with respect to the sea (Jonah 2:3, in Septuagint), means simply the grave, but this considered as the most emphatic expression of real and total entombment. In this, Christ continued to prove that his conduct and that of his apostles was altogether correct and lawful. Then he saith, I will return into my house whence I came out; and when he is come, he findeth it empty, swept, and garnished. The "great fish" was specially "prepared" by its Creator. Whatever one thinks of Torrey's argument, it must be admitted that it is supported by more Scriptures than the traditional view. This reference is to the fact than an exception was made for the priests who served in the temple, and who could, therefore, do work on the sabbath that would otherwise have been unlawful. (4) John's gospel plainly says it was "the preparation of the Passover" (John 19:14), and that it was "an high day" (John 19:31). Boles' comments that the passage speaks not of "a sin against,"[7] but of "blasphemy against" the Spirit does not exclude a class of sins which are unforgivable and known collectively as "the sin" against the Holy Spirit. Therefore, I say unto you, Every sin and blasphemy shall be forgiven unto men; but the blasphemy against the Spirit shall not be forgiven. 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