Six such cities, spread throughout the Promised Land, were appointed by Moses and later by Joshua, under Jehovah’s direction. 46:1 Memory Verse Text: God is our refuge and strength, a very present help in trouble.. Talking Points. The cities of refuge were not a man-made idea, it was something that God himself instituted. They were then given a place to stay until a trial could be conducted (Numbers 35:12). The journey now enters the history books and is no longer part of every day life. A refuge city guaranteed the safety of those seeking asylum against being killed in retaliation by the "avenger of blood" (Joshua 20:3). This is an example for the day of a deeper spiritual lesson. Mt. 28: 18 -20 •And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. The Mosaic Law stated that anyone who committed a murder was to be put to death (Exodus 21:14).But for unintentional deaths, God set aside these cities to which the murderer could flee for refuge (Exodus 21:13).He would be safe from the avenger—the family member charged with avenging the victim’s death (Numbers 35:19)—until the case could go to trial. Upon reaching one of the cities of refuge, the slayer stood at the gates and presented his case to the elders of the city (Joshua 20:4). The cities of refuge served as a protection for only those who had slain a person without enmity. Jimbomkamp mentions on his site that Arthur Pink wrote about how if the definition of each of the names of the 6 cities of refuge are put together that they reveal the work of Jesus Christ in providing refuge to us, His people.. Schechem means “shoulder” which is the place of strength (Isaiah 9:7) and of safety (Luke 15:5)—under the government of Christ the believer finds security. "Let him that kills the high priest by a sudden chance, fly to a city of refuge… There was probably some connection between cities of refuge and Levitical cities since all six refuge cities are Levitical. On Human Rights Day, the Cities of Refuge research team officially launched its own podcast. (7) The inflexibility of God's law. He was in a desperate situation and had absolutely no hope, except what was offered him through the wisdom of almighty God. Point 1: The plan for the cities of refuge all started with God; God knew that there would be a need and He knew what the need would be. Lesson: 307. There would be men who knew the law and could apply it objectively. These cities were a type of christ for us to flee to before our judgment. The Cities of Refuge (Numbers 35; Joshua 20; Deuteronomy 4, Deuteronomy 19) remind us of Christ Jesus our hiding place.God commanded that when His people came into possession of the land six Cities of Refuge should be appointed, to which if he who slew a man, through ignorance or unintentionally, might flee from the avenger of blood who, according to Eastern custom, would pursue … Jesus is my Rock of refuge and as long as I am following Him, I will be sheltered from storms that I have to go through. They were: (1) Refuge was for one who had killed justice was in place . Cities of Refuge Laindon – 30 September 2009 P Moriarty These were the cities appointed for all the children of Israel, and for the stranger that sojourneth among them, that whosoever killeth any person at unawares might flee thither, and not die by the hand of the avenger of blood, until he stood before the congregation. Vasholz, Robert I. Levite cities where an unintentional manslayer could seek asylum from the avenger of blood. The cities of refuge were for people to flee to until a trial for deciding their innocence or guilt. The roads to these cities had to be well maintained with signposts clearly showing the way. To guard against a miscarriage of justice, Cities of Refuge were appointed where the accused could flee so that his case may be properly considered free from the emotionalism that death usually brings with it. That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us: The cities of refuge were six of those forty-eight Levite cities. Reading: Joshua 20:1-9. They shall be for you a refuge from the avenger of blood. These cities included all of the cities of refuge. INTRODUCTION: The cities of refuge were locations where those accused of murder, but innocent, could flee for refuge. Do:Take advantage of the provisions of refuge God has provided. The gospel is for all men . If a man acci-dentally or on purpose killed a man, the victim’s nearest relative could become a killer (Deuteronomy 19:12) to get even . its suburbs (Joshua 21:8). We have to find refuge in the South Asian Veggies of office to work. Just as the guilty person sought refuge in the cities set up for that purpose, we flee to Christ for refuge from sin (Hebrews 6:18). 35:6, 9–12, and why? Joshua 20:1-9 ESV / 10 helpful votes Helpful Not Helpful. So the accused manslayer had to … The manslayer was able to come to the gate of the city and explain his case to the elders of that city. JOSHUA LESSON 20 We will begin this lesson in Joshua 20:1 "The LORD also spake unto Joshua, saying," This is a repeating directly from the LORD to Joshua. God commanded the Israelites to set aside six Levitical cities in the Land of Israel to be cities of refuge. He listened to Ham explain that Christ is a refuge for sinners of any kind and stripe and the “Cities of Refuge,” described in the Old Testament, are a type of Christ, who is a haven of … A city of refuge in the Torah is a place where someone who murdered unintentionally can seek asylum. Lesson 13: Cities of Refuge * Introduction: In the last chapters of Numbers we see that God is truly bringing His people into Canaan. In sum: we learned 3 lessons: historical, prophetic (how Jesus relates to the cities of refuge) and spiritual (Romans 15:4) Do we recognize the following in the cities of refuge: a) Jesus, b) God’s promises, c) our lives and d) our church? The Lord has provided a city of refuge - and safety from the avenger - for any who will flee to Him. Numbers chapter 33 contains the historical record of the journey from Egypt to Canaan. 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