Despite claims of His critics (Matthew 12:2), Jesus' purpose was not to cast aside the words God gave to Israel. You’ve probably heard this question before: If you were to die tonight and stand before God and he said to you, “Why should I let you into heaven?” What would you say to him? Matthew 5:17-20March 7, 20041 Introduction Title: Good Enough? 17 [22-26] Reconciliation with an offended brother is urged in the admonition of ⇒ Matthew 5:23-24 and the parable of ⇒ Matthew 5:25-26 (⇒ Luke 12:58-59). 18 For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. 36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black. Verses 17-20. When I ask people that question, a large part of the time the answer I hear back is, “I would tell him that I think I’ve lived a pretty good life. All rights reserved worldwide. 8 He sent them to Bethlehem and said, “Go and search carefully for the child. The Law was a large body of rules and regulations given to Israel through Moses, which was summed up in the moral principles of the 10 Commandments. Commentary on Matthew 5:17-20 (Read Matthew 5:17-20) Let none suppose that Christ allows his people to trifle with any commands of God's holy law. But if salt loses its taste, with what … Tradition locates Jesus’ Sermon on the Mount here. (Mt 15:29; Lu 4:20). 3 * And behold, Moses and Elijah appeared to them, conversing with him. A city that is set on an hill cannot be hid. Problem: Jesus said very explicitly, “Do not think that I came to destroy the Law or the Prophets. All rights reserved worldwide. No, I came to accomplish their purpose. Verse 17- Matthew 6:18. Jesus leaned on the scriptures, Paul leaned on the scriptures, we can to. 18 For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®. Verse 3 - Matthew 7:27.. - THE SERMON ON THE MOUNT. That probably doesn't come as a greatsurprise though; because almost every age of human history has been an agein which the law of God was not loved or honored or regarded as it shouldhave been. Article Images Copyright © 2021 Getty Images unless otherwise indicated. * 2 * b And he was transfigured before them; his face shone like the sun and his clothes became white as light. 1 * When he saw the crowds, * he went up the mountain, and after he had sat down, his disciples came to him. For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. 3 And, behold, there appeared unto them a Moses and b Elias talking with him. A study through the Sermon on the Mount by Matt Beasley. Problem: Jesus said very explicitly, “Do not think that I came to destroy the Law or the Prophets. Matthew 24:2. Matthew 17:2 • Matthew 17:2 NIV • Matthew 17:2 NLT • Matthew 17:2 ESV • Matthew 17:2 NASB • Matthew 17:2 KJV • Matthew 17:2 Commentaries • Matthew 17:2 Bible Apps • Matthew 17:2 Biblia Paralela • Matthew 17:2 Chinese Bible • Matthew 17:2 French Bible • Matthew 17:2 German Bible Interlinear Bible Bible Hub The Similes of Salt and Light. 5:17 ‘You shall not murder, and whoever murders will be in danger of the judgment.’ 22 But I say to you that # (1 John 3:15) whoever is angry with his brother without a cause shall be in danger of the judgment. Now when he saw the crowds, he went up on a mountainside and sat down. Th… 3 * And behold, Moses and Elijah appeared to them, conversing with him. - Having spoken of the ideal character of his disciples (vers. No sinner partakes of Christ's justifying righteousness, till he repents of his evil deeds. CHAPTER 5:17-20 TEXT: Think not that I am come to destroy the law, or the prophets: I am not come to destroy, … Matthew 17:2-5 New International Version (NIV) 2 There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light. Read more Share Copy Matthew 17:2 - 17:5. The Biblical Illustrator. Matthew 6. Understanding “the Law or the Prophets” In Part 1, I mentioned that a decision must be made concerning what Jesus meant by “the Law or the Prophets” in Matthew 5:17 and “Law” in 5:18.While this issue might not seem that significant at first glance, it is important for a correct understanding of Matthew 5:17-19. Matthew 17:2. —Mt 5:1; Lu 6: 17, 20. 2 And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light. 15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. “The truly good man will never need to take an oath; the truth of his sayings and the reality of his promises need no such guarantee. And whoever says to his brother, # (James 2:20; 3:6) ‘Raca!’ shall be in danger of the council. 17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. If the cause be immutably good, the operation and effects must be the same; especially if the cause be infinitely wise; all this is evident from the Word of God. 4 Peter said to Jesus, “Lord, it is good for us to be here. Matthew 17:2 2 And he was i transfigured before them, and j his face shone like the sun, and k his clothes became white as light. Jesus took up residence in this city, and it was in or near Capernaum that he found Matthew. 3 “Blessed are the poor in spirit, *. The moral law eternal and immutable. CHAPTER 17. 2 And he opened his mouth, and taught them, saying, 3 a Blessed are the b poor in spirit: for theirs is the c kingdom of heaven. This may be illustrated as follows. 5:17 “ Do not think that I have come to abolish the Law or the Prophets; Since Jesus was about to contrast what He said and what the Old Testament said, He did not want to leave the impression that He came to abolish (Literally undo) the Law and Prophets. The severity of the judge in the parable is a warning of the fate of unrepentant sinners in the coming judgment by God . Though the coming of the Messiah is the end of the law for righteousness, it is in the law that we see God, we learn His heart, we find out who He is and we are transformed as we see Him, as we see Jesus, in the writings. 2:13-15 Egypt had been a house of bondage to Israel, and particularly cruel to the infants of Israel; yet it is to be a place of refuge to the holy Child Jesus. Please enter your email address associated with your Salem All-Pass account, then click Continue. for we have seen his star in the east, and are come to worship him. Matthew 12. And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came … 17 “Do not think that I came to destroy the Law or the Prophets. NOTE: This section of Scripture, Matthew 5:17-20, is pivotal to understanding the relationship of Messiah to the Torah, and therefore of the believer to the Torah.Thus, we have given it a section of its own. The following may serve as a brief summary. Matthew 10. Matthew 17. God inspired Jesus to say this for very good reasons, perhaps thousands of reasons that can be contained in one brief statement: They are not destroyed or done away with because they still have practical spiritual application. Verses 17-20. This was a trial of the faith of Joseph … 2 And he opened his mouth, and taught them, saying, 3 a Blessed are the b poor in spirit: for theirs is the c kingdom of heaven. Matthew 19. Matthew 5:15-16; Matthew 17:2 Read chapter in New International Version. Matthew 5 English Standard Version The Sermon on the Mount 1 Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him. Introduction to the Sermon on the Mount. 4 But when the fullness of the time had come, God sent forth His Son, born[a] of a woman, born under the law, 5 to redeem those who were under the law, that we might receive the adoption as sons. Matthew 5:17-20 "Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. Nor is this a comprehensive examination of every view of Matthew 5:17-19, although I will mention some of the various views later. 2 He began to teach them, saying: . Galatians 4:4-5. Please enter your email address associated with your Salem All-Pass account, then click Continue. The Sermon on the Mount. 5 Blessed are the a meek: for they shall inherit the b earth. 17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. Matthew 9. Matthew 5:17(NASB) Verse Thoughts. 4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias. Matthew 5:17-20. 2 Saying, Where is he that is born King of the Jews? 2 There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light. Sundays @ 10:30am. Matthew 5:17–18 —Did Jesus come to do away with the Law of Moses?. Matthew 5:17, ESV: "“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them." Copyright © 2019 by Zondervan. 1After six days Jesus took with him Peter, James and John the brother of James, and led them up a high mountain by themselves. What does Matthew 5:18 mean? The mercy revealed in the gospel leads the believer to still deeper self-abhorrence. 2. God, when he pleases, can make the worst of places serve the best of purposes. 2 There he was transfigured before them. 3 Just then there appeared before them Moses and Elijah, talking with Jesus. Matthew 8. —Mt 4:13; 9:1, 9. 19 Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be … The following may serve as a brief summary. NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. INTRODUCTION. Matthew 5:15-16; Matthew 17:2 Read chapter in King James Version. 13 “You are the salt of the earth. 2 And was a transfigured before them: and his face did shine as the sun, and his raiment was white as the light. Scripture quoted by permission. 2. Matthew 5:1-12 Jesus' beatitudes Matthew 5:13-16 salt and light Matthew 5:17-19 the fulfillment of the law Matthew 5:20-26 teaching about anger Matthew 5:27-32 teaching about adultery and divorce Matthew 5:33-37 teaching about oaths Matthew 5:38-42 teaching about retaliation Matthew 5:43-48 … Matthew 5:17 is the 17th verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. Please enter your email address associated with your Salem All-Pass account, then click Continue. A number of important books have been written over the last fifty or so years that prophesied the moral condition we are in today. Matthew 5:17. Matthew 5. 17 - Matthew 6:18), of which the Law was the accepted standard. Matthew 17:2; Matthew 17:5 Read chapter in The Latin Vulgate w/ Apocrypha His disciples came to him, For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven. 3 And behold, Moses and Elijah appeared to them, talking with Him. Matthew 15. I did not come to destroy but to fulfill. NOTE: This section of Scripture, Matthew 5:17-20, is pivotal to understanding the relationship of Messiah to the Torah, and therefore of the believer to the Torah.Thus, we have given it a section of its own. The ideal character of his disciples (Matthew 5:3-10), which must be allowed to appear (Matthew 5:11-16). 3. “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. Now viewing scripture range from the book of Matthew chapter 17:2 through chapter 17:5... Matthew Chapter 17. One of the most debated verses in the gospel, this verse begins a new section on Jesus and the Torah, where Jesus discusses the Law and the Prophets. * 2 * b And he was transfigured before them; his face shone like the sun and his clothes became white as light. 1. 1 Now when Jesus saw the crowds, he went up on a mountainside and sat down. 11-16), our Lord turns to speak of the position that they should hold towards the religion of the day (ver. Matthew 7. 4 Blessed are they that a mourn: for they shall be b comforted. for theirs is the kingdom of heaven. 20:13; Deut. The relation that they ought to hold towards the religion of the day, of which the Law was the accepted standard (Matthew 5:17 - 6:18). Matthew 14. Verse 17- Matthew 6:18. Proud member Scripture References: Matthew 5:1-2 More Messages from Dr. Matt Beasley | Download Audio. The Transfiguration of Jesus. 2. But to fulfil. of CHAPTER 5:17-20 TEXT: Think not that I am come to destroy the law, or the prophets: I am not come to destroy, … The relation that they ought to hold towards the religion of the day, of which the Law was the accepted standard (Matthew 5:17 - 6:18). 17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. The Fulfillment of the Law 17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. Matthew 5:17-20. Matthew 5:17; Matthew 24:2; Matthew 26:61; Matthew 27:40 Bible / Bible Versions / King James Version / Matthew 5:17; Matthew 24:2; Matthew 26:61; Matthew 27:40; Share Tweet. 18 For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. Matthew 11. From Series: "Sermon on the Mount"The Sermon on the Mount, the most famous teaching of Jesus, confounds us with its devastating simplicity and profundity. At Christ’s baptism in Matthew 3:17, the Father showed His approval of the Son by saying, “This is my beloved Son, in whom I am well pleased.” The Lord Jesus … 11-16), our Lord turns to speak of the position that they should hold towards the religion of the day (ver. 5 Blessed are the a meek: for they shall inherit the b earth. 1 Now # Matt. Matthew 20. Chapter Parallel Compare. 1 And after six days Jesus taketh a Peter, James, and John his brother, and bringeth them up into an high mountain apart,. 4 Peter said to Jesus, “Lord, it is good for us to be here. Some of these books are very “philosophical” or “intellectual” in their approach and … We live in a day and age in which the law of God is not loved or honored orregarded as it should be by man. His face shone like the sun, and His clothes became as white as the light. Copyright © 2021, Bible Study Tools. 2. 1. Matthew 5:17-20 A Midrash on Torah Observance Last Updated 6/14/00. who will shepherd my people Israel.’ # 2:6 Micah 5:2,4 ” 7 Then Herod called the Magi secretly and found out from them the exact time the star had appeared. 3-10), and of their need of allowing that character to appear (vers. 18 For truly, I say to you, till heaven and earth pass away, not an iota, not a dot, will pass from the law until all is accomplished. * 1 a After six days Jesus took Peter, James, and John his brother, and led them up a high mountain by themselves. Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. Mat 5:48 Be ye therefore perfect, even as your Father which is in heaven is perfect. 21 “You have heard that it was said to those of old, # Ex. If you wish, I will put up three shelters—one for you, one for Moses and one for Elijah.” Matthew 5 is the fifth chapter of the Gospel of Matthew in the New Testament.It contains the first portion of the Sermon on the Mount, which will also take up chapters 6 and 7.Portions are similar to the Sermon on the Plain in Luke 6, but much of the material is found only in Matthew.It is one of the most discussed and analyzed chapters of the New Testament. The ideal character of his disciples (Matthew 5:3-10), which must be allowed to appear (Matthew 5:11-16). My goal primarily is to understand what Jesus meant in Matthew 5:17-19. 14 Ye are the light of the world. But what is, perhaps, unusual about our time is that there are somany today who profess a faith in Jesus Christ, and yet believe that the lawof God is something that - for this present age - is to be set aside. Even in the smallest matter, the smallest statement—the jot and the tittle—the law must be fulfilled. I. Negatively-that Christ did not come to destroy the law or the prophets. I did not come to abolish the law of Moses or the writings of the prophets. Matthew 5:1-48. New International Version (NIV), NIV, Story of Jesus: Experience the Life of Jesus as One Seamless Story, NIV, Beautiful Word Bible Journal, Luke, Comfort Print, NIV, Biblical Theology Study Bible, Comfort Print: Follow God’s Redemptive Plan as It Unfolds throughout Scripture, NIV, Cultural Backgrounds Study Bible, Personal Size, Red Letter Edition: Bringing to Life the Ancient World of Scripture, NIV, Chronological Study Bible: Holy Bible, New International Version. Paul made oaths: Romans 1:9, 2 Corinthians 1:23, Galatians 1:20, 2 Thessalonians 2:5. ii. Salem Media Group. 17 - Matthew 6:18), of which the Law was the accepted standard. We'll send you an email with steps on how to reset your password. a 4 * Blessed are they who mourn, b. for they will be comforted. Chapter Parallel Compare. The Transfiguration of Jesus. NIV®. [⇑ See verse text ⇑] Jesus declared in the previous verse that He had not come to abolish the Jewish law and the Prophets, but to fulfill them (Matthew 5:17). Think not that I am come to destroy — To abrogate, annul, or repeal, (which seems to be the meaning of the word καταλυσαι, here,) the law or the prophets — As your teachers do. The Authorized Version or King James Version (KJV), 1611, 1769. (, California - Do Not Sell My Personal Information. The Beatitudes *. Matthew 5:36; Matthew 17:2; Matthew 28:3; Share Tweet. Matthew 5:17-20 A Midrash on Torah Observance Last Updated 6/14/00. 1. Matthew 21. Matthew 5:17. 17 "Think not that I have come to abolish the law and the prophets; I have come not to abolish them but to fulfil them. His disciples came to him, 2 and he began to teach them. Matthew 5:17-20 Jesus is saying, in plain language, that His teaching does not contradict the Old Covenant law, but it is the ultimate fulfillment of its spiritual intent. Matthew 5:17 Context. Matthew 5:36. Copyright © 1973, 1978, 1984, 2011 by Biblica. - Having spoken of the ideal character of his disciples (vers. All rights reserved. CHAPTER 5. 4 Blessed are they that a mourn: for they shall be b comforted. Matthew 5:17 Parallel Verses [⇓ See commentary ⇓] Matthew 5:17, NIV: "Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them." The Fulfillment of the Law 17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 3 Just then there appeared before them Moses and Elijah, talking with Jesus.4 Peter said to Jesus, “Lord, it is good for us to be here. Matthew 5:17 NLT “Don’t misunderstand why I have come. Matthew 13. Ridgecrest, 6801 Wesley St. Greenville, TX. Matthew 5:17. The Beatitudes. 3 Just then there appeared before them Moses and Elijah, talking with Jesus. Matthew 5:17–18 —Did Jesus come to do away with the Law of Moses?. His face shone like the sun, and his clothes became as white as the light. Matthew 5:17-20 - NIV: “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. (A) Listen to him!”(B). Capernaum. Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. “Law and Prophets” was typical way of referring to the Scriptures, what we call “The Old Testament”. Matthew 5:17-18. If you wish, I will put up three shelters—one for you, one for Moses and one for Elijah.”, 5 While he was still speaking, a bright cloud covered them, and a voice from the cloud said, “This is my Son, whom I love; with him I am well pleased. Outside of the United Kingdom, the KJV is … Matthew 16. Chapter Parallel Compare. In Matthew 5:17-18, the Lord Jesus states that He came to fulfill the law of Moses. Jesus is trying to head off any misunderstanding. 3-10), and of their need of allowing that character to appear (vers. Matthew 5:17 is the 17th verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.One of the most debated verses in the gospel, this verse begins a new section on Jesus and the Torah, where Jesus discusses the Law and the Prophets. 17:1–8; Mark 9:2–8; Luke 9:28–36 after six days Jesus took Peter, James, and John his brother, led them up on a high mountain by themselves; 2 and He was transfigured before them. Verse 3 - Matthew 7:27.. - THE SERMON ON THE MOUNT. Notice where His statement appears. 16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. We must let an accurate understanding of Matthew 5:17-19 inform our understanding of the Law and not force a predetermined view on this text. Jesus fulfilled the Torah, the law, and fulfilled and is fulfilling the prophets. Matthew 18. * 1 a After six days Jesus took Peter, James, and John his brother, and led them up a high mountain by themselves. Matthew 5:17 • Matthew 5:17 NIV • Matthew 5:17 NLT • Matthew 5:17 ESV • Matthew 5:17 NASB • Matthew 5:17 KJV • Matthew 5:17 Commentaries • Matthew 5:17 Bible Apps • Matthew 5:17 Biblia Paralela • Matthew 5:17 Chinese Bible • Matthew 5:17 French Bible • Matthew 5:17 German Bible Interlinear Bible Bible Hub